La marcha latina-Latinoamérica vs. Rusia y Turquía: La diferencia de la marcha del orgullo gay - LatinAmerican Post

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During the Marcha das Vadias SlutWalka group of black women organized by Coletivo Negracao held demonstrations that called La marcha latina to violence against black women. Previous to the protest, the students presented legal marchw for defamation against the mayor. Women must have their latin respected, and men must respect and value women. Note: Citations are based on reference standards. Participants chanted slogans against sexual Swing set cover. Darly, one of them, expressed: "We want to be respected.

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During the march in Brasilia, a man participating in the protest began to speak offensive phrases to women and homosexuals, and then dropped his pants to show his penis. June 16, But we look for partners, not owners. Fisioterapeuta Rojas Physical Therapist. November 10, The initiative was spread mainly through social networks. According to the Network of Women Against Violence, 89 women in Nicaragua were murdered by their partner or another individual known to them on Retrieved 8 December November 24, Abortion is illegal in Hondurasnot La marcha latina for the women, because it's criminalized from three to La marcha latina years in jail, but he doctor is also penalized, and their license restricted.

En Estados Unidos, la historia ha cambiado radicalmente respecto a la oportunidad de vivir una vida a plenitud para las personas LGBTI.

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  • Some protests select their dates to match significant events such as the International Day for the Elimination of Violence against Women [7] [8] and the World Youth Day.
  • Tetas en protesta.

Some protests select their dates to match significant events such as the International Day for the Elimination of Violence against Women [7] [8] and the World Youth Day. There were some interactions noted between the organizers in different countries. The Panama News. October 26, Archived from the original on May 8, Retrieved December 4, Alert, the sluts are walking to Latin America! The Latin American protests shared the same purpose as those in other continents, but were additionally directed at local state authorities [17] [25] and members of the Catholic church [26] whose public comments they saw as reinforcing gender stereotypes and a culture of violence against women.

Protesters wore Catholic costumes in several countries, [9] [15] while many protests demanded a secular state and blamed the Catholic church for holding back women's rights. Some protests evolved into permanent organizations, continued working throughout the year to combat violence against women , [3] [28] and participated or organized events other than the typical Slutwalks to raise awareness on sexual assault.

A document issued by the organizers states: "we will march to demand an end to all forms of violence against women , the figure of femicide as aggravation incorporated into the penal code , budget for the implementation of the Domestic Violence Act and the processing and approval of the law for voluntary interruption of pregnancy.

The main theme for the protest were sexual stereotypes. The march began with an exposition of photographs from the previous rally. We need to raise awareness and create spaces for reflection and debate so we can take our slogans to our daily lives. We need society to stop justifying, tolerating or minimizing sexual abuses, and to stop victim-blaming.

I only was able to do it after I joined this movement and found other people went through similar situations" explained Deborah, one of the organizers. A few weeks ago our President Cristina was discredited for wearing leggings , a clear example of what we see in a daily basis in different spheres.

It's ridiculous and a typical patriarchal behavior. La Marcha de las Putas is about getting actively involved in building a new reality, in which respect, recognition and effective equality between men and women prevail. On November 19, , La Marcha de las Putas participated among several other organizations in a wider protest to raise awareness on child sexual abuse. It included activities related to the importance of detection and prevention of child molestation, legal processes, and healing.

The protest advocated for better laws, and for the effective application of the existing laws. The day was closed with speeches from the organizations, and artistic activities for the participants. Around people gathered, marching in daily outfits. Only a 23 years old student participated in underwear. We want people to dress normally, as they like to wear.

Despite the name, the SlutWalk brought together women, men and families, sometimes including babies. Participants chanted slogans against sexual abuse. Participants advocated for the improvement in hospitals and police stations for women victims of sexual abuse, access to abortion with no paperwork when pregnancy is the result of rape, and the effective implementation of the Lei Maria da Penha , in cases of battered women.

During the march in Brasilia, a man participating in the protest began to speak offensive phrases to women and homosexuals, and then dropped his pants to show his penis. He was quickly arrested and taken to a nearby police station. On May 25, , Marcha das Vadias was held in Recife and Sao Paulo, gathering over and people respectively. Marcha das Vadias does not end when the protest is over, we keep working so that daily violence is not forgotten.

With megaphones, women victims of sexual assault shared their experiences with the rest of the participants. In Sao Paulo, the march walked past rue Augusta, a street known for being a gathering point for prostitutes, as a gesture of support. We want to encourage women who are suffering violence to break the silence and make men aware of the daily acts of violence they practice. There was a new Marcha das Vadias organised at Brasilia on June 22, , gathering around people.

Protesters spoke against the State intervention on women's bodies, and against religious leaders occupying seats in State institutions. A new episode was reported of a man who, in apparent state of drunkenness, insulted the manifestants and dropped his pants.

We want to show that there is another youth and another way of thinking about the world, and the chosen date also has to do with it. Peixinho asserted the importance of the Pope's visit regarding the objectives of Marcha das Vadias: "The presence of the Pope and the public resources allocated for the visit of a spiritual leader calls into question the secular State. This matter falls within the axes of our movement, as well as the right to the body, the complaints about the rape cases that are increasing especially in Rio, and the formulation of public policies to protect women.

A pilgrim spat in the face of a protester. During the protest, some of the participants smashed statues of saints. Peixinho assured the action was not planned nor encouraged by the organizers, but after the incident several of them suffered death threats via phone calls, text messages and messages on social networks, and several pages were created on Facebook exposing their phone numbers and addresses.

During the Marcha das Vadias SlutWalk , a group of black women organized by Coletivo Negracao held demonstrations that called attention to violence against black women. During the demonstrations women chanted things such as "Claudie Ferreria resists", referring and standing in solidarity to the black woman who was murdered and then dragged on the street attached to a Military Police Van in Rio de Janeiro.

In addition to the chants, phrases such as "This is not an invitation", were written on the bodies of the demonstrators to protest sexual abuse and sexism against black women. At the Women's Police Station, the focus was violence against women perpetuated by the police.

Open letters with demands, such as better service conditions at the station, increased vacancies in shelters for female victims of violence and violence prevention programs. Protesters as well laid in the street to symbolically depict the systemic violence against black women in Brazil. The sector of the protest that continued to Cidade Baixa, marked the pavement with graffiti at places where sexist, racist and homophobic events occurred. One of the demonstration stops were at Pingium bar in which protestors booed the bar, kissed,and burned the entrance carpet along with their bras.

See: Afro-Brazilian Feminism. The protest was organized by collective Rita Lazo, which explained: "this is an answer to the violence still present in many areas of our lives. When we appropriate and re-signify the word "puta", we take down its offensive meaning and fight against the dominance over our bodies.

We abort fear: when a woman says NO it means NO. Nothing justifies a rapist's actions. Let us break the rules on how to "be a woman". This struggle is not only one of women, but of society as a whole. In a debate with the president of the Student Federation , Camila Vallejo , Sabat described the Boarding School as "a harlotry ", and accused the students of engaging in sex trade within the institution.

Previous to the protest, the students presented legal charges for defamation against the mayor. Io Guiria, spokeswoman of the students ensured that they were "ready to carry out the protest to the very end". Student Natalia Torres was hit by a stone in the head and was left unattended for 40 minutes until she got help from a doctor who walked by.

Six people were arrested by the time the protest was over. The participants included men, women, the LGBT community, intellectuals, college students and Catholic Church representatives. Some men assisted in naked torsos and wearing red lipstick.

There were also many topless women, one of which explained: "I came naked today because it must be clear than my body is mine alone, and even walking in bare breasts only I decide who gets to touch me.

When we are victims of violence, there are those who dare say we "asked for it". We are victims of harassment in buses, in streets, in public spaces. This society need to understand that when a woman says no, it's no.

Mar Candela stated La Marcha de las Putas proved that all sections of society are committed to ending it. We'll make possible that no woman is made victim of violence under the complicity of society's silence. The protest was closed by a speech from a group of sex workers who demanded the government and society to recognize their rights.

Darly, one of them, expressed: "We want to be respected. We work with our bodies, like everyone else. The shoemaker uses his hands to make shoes, the football player uses his feet to score goals. Therefore, being a prostitute, no one has the right to point a finger at me or treat me with violence.

She adds: "The word "puta" shouldn't even be used as an offense, and doing so reveals great ignorance. Whatever a woman does with her vagina, she is a human being with full individual rights. It is commonly said that being a prostitute means losing constitutional rights and State protection, but prostitution is legal in Colombia.

And even if it was illegal, they are still in complete possession of their rights, because human rights apply even for criminals. According to Mar Candela, all fractions of society were represented in the march including Catholics , protestants , LGBT , atheists , artists, agnostics and krishnas , which allowed to treat the subject outside of the traditional feminist context.

She also spoke regarding activities from La Marcha de las Putas apart from the street protests: "we've been collaborating with schools and communities in different neighborhoods, and now we're magnifying those processes. Today, our feminist movement and the urban pedagogy of Slutwalk counts on the presence of sexual psychologist Alejandra Quintero, who's strongly supporting the matter of female body empowerment.

The UN has called on Colombia to end impunity for sexual crimes by the armed forces. The initiative was spread mainly through social networks. After the events, Jaramillo apologized and denied to have a sexist attitude, and the accused rapist presented himself at the public prosecutor 's office for questioning, but was not arrested.

The group of organizers issued a communication in defense of the right of women to dress as they wish, with no Church or institution imposing limitations.

On the contrary, it is necessary to teach men not to rape, assault and abuse" says the document. After the protest, Sagot wrote: "The march proved that in this country exists a new generation, who is not willing to answer with "good manners" to institutions which, like the Catholic hierarchy, disrespect their rights, blame women for the violence they suffer and which, from a position of power La violencia nunca es consentida No means no: violence is never consented ".

The choice of the slogan denounced sayings from former deputy Oscar Lopez , who declared there is "a thin line between consent and rape". Organizers claim such statements minimize the problem of sexual violence against women, justify the actions of rapists, and reinforce misogynistic speech.

Their aim was that Lopez retracts his comments and recognises that sexual assault as a serious form of violence against women.

Social movement Ruptura also supported the march, stating: "This protest advocates for the right of women to express their reality in their clothes , poses and make up , and this can't be turned into an excuse for harassment and abuse. Organizer Ana Almeida explained: "We want to establish a precedent of this message of no violence against women, because women's bodies must be respected; we can't allow women to be stigmatized for their clothes.

Nothing can justify violence. We make a constant political work to redefine the word "puta" and what it means to both women and men.

Their aim was that Lopez retracts his comments and recognises that sexual assault as a serious form of violence against women. From Wikipedia, the free encyclopedia. Participants chanted slogans against sexual abuse. Despite the name, the SlutWalk brought together women, men and families, sometimes including babies. Hot Girlfriend fucked hard in doggy - www. Archived from the original on December 14,

La marcha latina

La marcha latina

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Jump to. Sections of this page. Accessibility Help. Email or Phone Password Forgot account? Sign Up. Log In. Forgot account? Not Now. Related Videos. Sindrome Aventurero. Corridos Despite the name, the SlutWalk brought together women, men and families, sometimes including babies. Participants chanted slogans against sexual abuse.

Participants advocated for the improvement in hospitals and police stations for women victims of sexual abuse, access to abortion with no paperwork when pregnancy is the result of rape, and the effective implementation of the Lei Maria da Penha , in cases of battered women.

During the march in Brasilia, a man participating in the protest began to speak offensive phrases to women and homosexuals, and then dropped his pants to show his penis.

He was quickly arrested and taken to a nearby police station. On May 25, , Marcha das Vadias was held in Recife and Sao Paulo, gathering over and people respectively. Marcha das Vadias does not end when the protest is over, we keep working so that daily violence is not forgotten. With megaphones, women victims of sexual assault shared their experiences with the rest of the participants. In Sao Paulo, the march walked past rue Augusta, a street known for being a gathering point for prostitutes, as a gesture of support.

We want to encourage women who are suffering violence to break the silence and make men aware of the daily acts of violence they practice. There was a new Marcha das Vadias organised at Brasilia on June 22, , gathering around people. Protesters spoke against the State intervention on women's bodies, and against religious leaders occupying seats in State institutions.

A new episode was reported of a man who, in apparent state of drunkenness, insulted the manifestants and dropped his pants. We want to show that there is another youth and another way of thinking about the world, and the chosen date also has to do with it. Peixinho asserted the importance of the Pope's visit regarding the objectives of Marcha das Vadias: "The presence of the Pope and the public resources allocated for the visit of a spiritual leader calls into question the secular State.

This matter falls within the axes of our movement, as well as the right to the body, the complaints about the rape cases that are increasing especially in Rio, and the formulation of public policies to protect women. A pilgrim spat in the face of a protester. During the protest, some of the participants smashed statues of saints. Peixinho assured the action was not planned nor encouraged by the organizers, but after the incident several of them suffered death threats via phone calls, text messages and messages on social networks, and several pages were created on Facebook exposing their phone numbers and addresses.

During the Marcha das Vadias SlutWalk , a group of black women organized by Coletivo Negracao held demonstrations that called attention to violence against black women. During the demonstrations women chanted things such as "Claudie Ferreria resists", referring and standing in solidarity to the black woman who was murdered and then dragged on the street attached to a Military Police Van in Rio de Janeiro. In addition to the chants, phrases such as "This is not an invitation", were written on the bodies of the demonstrators to protest sexual abuse and sexism against black women.

At the Women's Police Station, the focus was violence against women perpetuated by the police. Open letters with demands, such as better service conditions at the station, increased vacancies in shelters for female victims of violence and violence prevention programs. Protesters as well laid in the street to symbolically depict the systemic violence against black women in Brazil. The sector of the protest that continued to Cidade Baixa, marked the pavement with graffiti at places where sexist, racist and homophobic events occurred.

One of the demonstration stops were at Pingium bar in which protestors booed the bar, kissed,and burned the entrance carpet along with their bras.

See: Afro-Brazilian Feminism. The protest was organized by collective Rita Lazo, which explained: "this is an answer to the violence still present in many areas of our lives. When we appropriate and re-signify the word "puta", we take down its offensive meaning and fight against the dominance over our bodies.

We abort fear: when a woman says NO it means NO. Nothing justifies a rapist's actions. Let us break the rules on how to "be a woman". This struggle is not only one of women, but of society as a whole.

In a debate with the president of the Student Federation , Camila Vallejo , Sabat described the Boarding School as "a harlotry ", and accused the students of engaging in sex trade within the institution. Previous to the protest, the students presented legal charges for defamation against the mayor. Io Guiria, spokeswoman of the students ensured that they were "ready to carry out the protest to the very end".

Student Natalia Torres was hit by a stone in the head and was left unattended for 40 minutes until she got help from a doctor who walked by. Six people were arrested by the time the protest was over. The participants included men, women, the LGBT community, intellectuals, college students and Catholic Church representatives. Some men assisted in naked torsos and wearing red lipstick. There were also many topless women, one of which explained: "I came naked today because it must be clear than my body is mine alone, and even walking in bare breasts only I decide who gets to touch me.

When we are victims of violence, there are those who dare say we "asked for it". We are victims of harassment in buses, in streets, in public spaces. This society need to understand that when a woman says no, it's no. Mar Candela stated La Marcha de las Putas proved that all sections of society are committed to ending it.

We'll make possible that no woman is made victim of violence under the complicity of society's silence. The protest was closed by a speech from a group of sex workers who demanded the government and society to recognize their rights. Darly, one of them, expressed: "We want to be respected.

We work with our bodies, like everyone else. The shoemaker uses his hands to make shoes, the football player uses his feet to score goals. Therefore, being a prostitute, no one has the right to point a finger at me or treat me with violence.

She adds: "The word "puta" shouldn't even be used as an offense, and doing so reveals great ignorance. Whatever a woman does with her vagina, she is a human being with full individual rights. It is commonly said that being a prostitute means losing constitutional rights and State protection, but prostitution is legal in Colombia. And even if it was illegal, they are still in complete possession of their rights, because human rights apply even for criminals.

According to Mar Candela, all fractions of society were represented in the march including Catholics , protestants , LGBT , atheists , artists, agnostics and krishnas , which allowed to treat the subject outside of the traditional feminist context. She also spoke regarding activities from La Marcha de las Putas apart from the street protests: "we've been collaborating with schools and communities in different neighborhoods, and now we're magnifying those processes.

Today, our feminist movement and the urban pedagogy of Slutwalk counts on the presence of sexual psychologist Alejandra Quintero, who's strongly supporting the matter of female body empowerment. The UN has called on Colombia to end impunity for sexual crimes by the armed forces. The initiative was spread mainly through social networks. After the events, Jaramillo apologized and denied to have a sexist attitude, and the accused rapist presented himself at the public prosecutor 's office for questioning, but was not arrested.

The group of organizers issued a communication in defense of the right of women to dress as they wish, with no Church or institution imposing limitations. On the contrary, it is necessary to teach men not to rape, assault and abuse" says the document. After the protest, Sagot wrote: "The march proved that in this country exists a new generation, who is not willing to answer with "good manners" to institutions which, like the Catholic hierarchy, disrespect their rights, blame women for the violence they suffer and which, from a position of power La violencia nunca es consentida No means no: violence is never consented ".

The choice of the slogan denounced sayings from former deputy Oscar Lopez , who declared there is "a thin line between consent and rape". Organizers claim such statements minimize the problem of sexual violence against women, justify the actions of rapists, and reinforce misogynistic speech. Their aim was that Lopez retracts his comments and recognises that sexual assault as a serious form of violence against women. Social movement Ruptura also supported the march, stating: "This protest advocates for the right of women to express their reality in their clothes , poses and make up , and this can't be turned into an excuse for harassment and abuse.

Organizer Ana Almeida explained: "We want to establish a precedent of this message of no violence against women, because women's bodies must be respected; we can't allow women to be stigmatized for their clothes. Nothing can justify violence. We make a constant political work to redefine the word "puta" and what it means to both women and men. At the march, there was an increased number of male participants, as well as people with naked torsos, a fake Catholic priest in pink robe, many signs with rhymes and slogans, live musicians and stiltwalkers.

Let it rain, let it rain, sluts don't give up! For Nuila, the march is also about confronting the dangerous combination of male dominance and impunity that puts Honduran women at risk, as seen in the high occurrence of femicide.

We believe that women are not only victims of sexual harassment, they're also victims of domestic violence. And we have a big level of impunity from the state institutions" she said.

Women are participating in roles that were previously carried out by men. Today we see women driving taxis, driving a truck. This shows how much Honduran society is changing, and therefore it is normal to see women dying. Gender equality is the principal reason that women are now involved in violent affairs linked to organized gangs and common crime.

All in all, according to Carcedo, in roughly three-quarters of the cases, the women were killed in one way or another for being women. This is the opposite of the conclusion of the Honduran police chief that they are being killed for taking on male roles.

Sandra Maribel, director of the radio station Radio Gualcho, was present at the event. According to her analysis: "The use of language to discriminate based on the way we dress is related to the broader women's struggle in Honduras.

There's lots of violence inside the home, and we want to change that. Maybe a good place to start is by changing the language used to refer to us women. It's a liberation struggle, not only in the political sense, but in every sense. And the Honduran women have been active participants in the resistance against the Honduras coup d'etat. But we're not doing it just to make the crowd bigger.

We want the order of things to change in this country. As a closing activity, participants took turns writing messages on the side of the city's main Catholic cathedral. Abortion is illegal in Honduras , not only for the women, because it's criminalized from three to six years in jail, but he doctor is also penalized, and their license restricted.

On December 8, , hundreds of people participated in the second Marcha de las Putas at Tegucigalpa. Many women assisted with their male partners, and the protest counted on the participation of LGBT organizations. Sergio Ulloa, one of the male protesters, commented on the march: "We live in a machista country, and it's about time men stop harassing and sexually abusing women.

Women must have their rights respected, and men must respect and value women. Official data from Mexico show that during the years to , over six thousand girls and women were murdered for being women. On June 27, , Marcha de las Putas was organized at Puebla , with the participation of activists , students , housewives , academics , professionals , mothers and a few female politicians , whose presence was questioned by some participants who considered they were not so interested in gender equality as they were in being seen among the crowd.

About a dozen women were dressed as prostitutes , and at least one was in a nun costume. They explained their goal was to show that in either of those outfits, they must be equally respected. There was also a runway with different types of shoe wear, including high heels, sandals, boots and sport shoes, with colorful signs about their pretended owners: "one who kisses whoever she wants", "one who works". They were beneath a bigger sign stating: "Putas somos todas, o ninguna Either all of us or none of us is a slut.

On October 8, , a new Marcha de las Putas was held at Puebla. The protest finished in front of Puebla's City Hall, where the protesters pronounciated against sexual violence. They stressed that in the previous six years, murders of women raised up to three times. Previous to the march, her organization had denounced 67 femicides of indigenous women during She explained the number was based only in the cases covered by the media, since the Attorney General's Office of Chiapas did not respond to their requests for information about number and status of the processes of femicides.

We demand public policies to eliminate all forms of violence against women" added the participants of the protest. She admitted there are high records of violence against women, but the numbers and statistics on femicides and accusations for assault must be administered by the Attorney General's Office. According to the Network of Women Against Violence, 89 women in Nicaragua were murdered by their partner or another individual known to them on The participants said they were demanding respect and an end to domestic violence in the country.

She narrated a visit to her doctor at the age of 17 wearing jeans and a low-cut blouse , in which she got told: "Look at yourself! Then you'll complain when you get raped ". On the day following the march, she was given a verbal warning from her editor for being seen dancing and singing among the protesters, arguing activism was incompatible with journalism at La Prensa. Idrobo apologized to the editor, but on November 2 she was called by the director, who informed her she was fired.

Over women in short skirts and lingerie joined the protest and handed pamphlets to bystanders.

Slutwalk in Latin America - Wikipedia

En Estados Unidos, la historia ha cambiado radicalmente respecto a la oportunidad de vivir una vida a plenitud para las personas LGBTI. Jueves, 24 Octubre In English. Datos de acceso Usuario. Editorial Columnistas. Template Settings Reset. Layout left-main-right left-right-main main-left-right. Wide Boxed. Patterns for Layout Style: Boxed.

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